Source Text
The true Yantric exercises have some relationship with Hatha Yoga (now very popular in the West), Chi Gung, and various martial arts, all of which originated with the intention of keeping the physical body fit enough to withstand the intense demands of spiritual development. Clearly, Hatha Yoga and the martial arts have largely forgotten their spiritually-focused roots, the evidence of which is their complete inability to awaken the consciousness of their practitioners.
“Your own empty cognizance and that brilliant and joyful intelligence are inseparable; their union forms the Dharmakaya, the state of perfect illumination.
The walker of the straight path is rare because that road is bitter, painful, and filled with terrors, yet is the only one capable of reaching the Ultimate.
It has often been asked how he acquired his knowledge. Samael Aun Weor stated that he was a reincarnated Tibetan lama, but he never gave details about his Tibetan background, because he was not interested in impressing anyone or convincing anyone to follow him. Instead, he only wanted humanity to practice the Dharma.
Indeed, I have known these rites practically since Lemuria. For example, I practiced the Viparita Karani Mudra intensely when I was reincarnated on the continent Mu or Lemuria; thus I know practically how very important this is.
Meditation and prayer correspond with each posture or sadhana; in other words, when they change a rite-posture, they intensify their meditation and prayer on any of the mystical aspects, in accordance to what they are beseeching for. The Divine Mother Kundalini is the central focal point of each sadhana. Thus, when we are performing these exercises, we must be in perfect concentration and prayer; we are beseeching, begging to the Divine Mother for our most urgent necessity. Through Her, we can ask of the Logos. She intercedes for us before the Logos.
We already know very well that the husband of the Divine Mother is the Holy Spirit.
Be healed! Be healed! Be healed! Work! Work! Work! We must talk to the organ with true faith, with energy, with courage, since it has to unavoidably be healed. We must definitely be concentrated on each cell of the sick organ, on each atom, on each molecule, on each electron of the sick organ, and commanding it to work, to be healed, to be cured, while being profoundly concentrated on the Logos, completely identified as being one with the Holy Spirit, who in those moments is performing the cure, the healing of the sick organ. Thus, in this way, the organ will have to be healed, it will have to be cured; this is obvious.
The student must be totally identified as being one with the Logos while intensely asking the Divine Mother for Her intervention on behalf of the student before the Logos.
Thereafter we begin to spin from left to right, while intensely asking for what we most need, above all, for the healing of the organ that may be sick, is it not? Thus, subsequently we may ask for our chakras to spin.
AI Summary
Sacred Rites for Rejuvenation by Samael Aun Weor presents key insights from the Yoga tradition. The 10 passages above capture the essential teachings.
Core Themes:
- [To be expanded]
Key Passages: Highlights 1, 3, and 10 are particularly representative.
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