(Mary Magdalen speaks: the initiatory context)
Over many sessions she spoke with an undeniable clarity and urgency. Every word was precise, and the feeling in the room during these sessions was electric.
A dove was above his head, golden rays of light poured forth from it. The seals of Solomon, of Hator, of Isis, of Anubis, and Osiris were in his spirit form. They were signs that he had passed through these Initiations.
time—to fortify his soul with the powers of Isis and the Cosmic Mother, so that he could pass through the dark portal and attain the Horus.
As I held him in my arms, I felt a turning within me, a desire to protect him, a desire to be always with him, and the knowledge, like the edge of a cold knife, that we would be parted by forces greater than my desire.
(The Ka body: what the Church sealed away)
What did he mean by these words? For the Christians have inherited only a part of the truth. The greater part of the truth is hidden within the mysteries of the Great Mother; and because the Church sought to disenfranchise women and all that is feminine, it sealed away this truth. And the truth has to do with the Ka body itself—what we learned as Initiates to call the Etheric Double or Spiritual Twin—for the Ka body, when charged with enough energy and vitality, looks like the physical body. But unlike the physical body, the Ka body is not made of flesh, but of energy itself—energy and light.
So before he could do this, he had to pass through the portal of death and travel through the underworld of his own being.
And the second reason was to cut a passage through death itself, so that others could follow and pass through the dark world more easily by following the trail of his light.
And without the physical act of sex, the serpent power within him joined the serpent power within me and climbed upward along the sacred paths in our spines, to the throne of the crowns of our heads, sending me into sheer ecstasy and bliss.
David. He said that there were many lands that we, in this part of the world, did not have knowledge of. Many of these lands had points corresponding to the points of the Seal of Solomon.
To be an Incarnate is to be a very highly advanced soul and requires undergoing tremendous spiritual training and discipline. In a final Initiation, Mary became the holder of an energy stream directly from Isis herself.
And this highly refined and potent spiritual energy took root in Mary’s womb and gave birth to Yeshua.
She immediately recognized me as a fellow Initiate by the gold serpent bracelet I wore on my arm and by the Seal of Isis which glowed within my Ka body, for Mary was quite clairvoyant and psychic.
Between them, I felt lifted up on wings of transcendent love. I felt my spirit soar. Ironic then that the next eyes I would see were those of Yeshua’s disciples, who judged me to be a whore, and countless generations have held me this way.
(The Alchemies of Horus: Ka, the Djed, and the chakra system)
The Alchemies of Horus refer to a body of knowledge and methods for the alteration of the Ka body. In this understanding, as the Ka embodies, or acquires greater energy and light, there is an increase in one’s magnetic field, and that which the Initiate desires becomes more quickly manifest. However, in surrender to one’s own Celestial Soul, or the Ba, the pursuit of personal desires,
although not abandoned, is no longer the focus of one’s entire existence. Instead, one looks upward, so to speak, to the higher capabilities of one’s self, as perceived through the Ba, or the Celestial Soul.
The Celestial Soul, or Ba, exists within a much higher level of vibration than the physical body (the Khat) or the Ka (the spiritual or etheric twin to the physical form). Within the Ka body there are pathways that can be stimulated and opened. The activation of these secret passages within the Ka brings it much greater power. The Alchemies of Horus are designed to strengthen these, to activate the latent powers and abilities of the Initiate through what is called the Djed, or the ascending seven seals, what the yogis and yoginis of India call the chakras.
(The four serpents: solar and lunar circuits rising)
Very quickly Yeshua and I achieved the state—what is known as the Four Serpents. This occurs when both have mastered the internal Alchemies of Horus to the extent that they can activate both the Solar and the Lunar Serpents within their spines.
Clairvoyantly there is a central channel that runs up through the spine, and to the left there is a Lunar Circuit and to the right a Solar Circuit, called the Ida and Pingala by the yogis and yoginis. In the Alchemies of Horus one causes these two circuits to be activated by magnetic fields that are snakelike.
The Lunar Snake on the left side is pitch black, the color of the Void; so indeed, it is the embodiment of the Void itself and holds the potential as the Creatrix for all things. The Solar Serpent is gold. An Initiate causes these Two Serpents to rise upward. As they rise upward they pierce
the chakras and cross over each other. In the Alchemy of Horus these Two Serpents cross each other through the fifth seal, or throat, and all seals beneath.
They then face each other, at an area approximately where the pineal gland is, or the center of the head. Here a chalice is envisioned with the pineal gland at the very bottom of the chalice itself.
These Two Serpents are living—in that they are not static but vibrate and scintillate and ripple with energy—and the writhing of their bodies within the Ka activates an increase of magnetic potential.
Ecstatic states are nourishing and strengthening to the Ka body, and as I said earlier, with each strengthening of the Ka it becomes more magnetic, drawing to the Initiate that which he or she desires.
If she feels safe and allows this shaking, this quivering, to overtake her, there is a tremendous magnetic vortex that opens, the center of which is in her womb.
For those who did not wish to engage in partnership, the Alchemies of Horus would provide a means to strengthen and activate the Ka body to the levels of High Initiateship. For those in partnership, the Sexual Magic of Isis would provide the wings by which they would ascend the Djed and enter the Throne of Highest Consciousness.
While the miracles of Yeshua are considered extraordinary by many, they are from the standpoint of the Initiate, simply the expressions—the natural expressions—of the potential of consciousness. They are a sign.
It was as if, for several hours, we were transported into heaven itself, and I noticed that Yeshua’s Ka had expanded to include everyone—another sign.
Running the full course of his Djed from the base of his spine to the top of his head, I clairvoyantly saw a burst of light flowing upwards through his crown, into his Ba, his Celestial Soul. And then an energy descended, as if in answer to his request; and he placed his hands over the two small baskets and began to hand out the loaves and fishes, breaking them into pieces and handing one to each person himself.
(Yeshua’s oscillation between union and surrender)
Yeshua often used the phrase, “I and the Father are One.” This has led to great misinterpretation. For from the Initiatory standpoint, it is simply another word for Spirit. And in these words Yeshua was indicating that he merged with his Spirit, and that is how the miracles were accomplished.
On the one hand, Yeshua would sometimes say, “I and the Father are One.” At other times he would say, “Without my Father, I can do nothing.” This is the oscillation that occurs with the Initiatory process in which the Initiate oscillates between the strength and conviction of his/her connection to the Spirit Source and
then to the other state of mind, in which they realize that they are nothing and can do nothing without Spirit.
Those who followed Yeshua, who call themselves Christians, like to think that he was surefooted and always clear about his purpose and mission and that he never wavered. But I, who spent the nights with him, tell you otherwise.
because the Celestial Soul is clear does not mean that the human is necessarily so.
And yet at the same time he was very aware of the limitations of those around him—of their addiction to hatred, ignorance and bigotry—and this troubled him deeply.
(Sex magic of Isis: breath, magnetic fields, and the chalice)
The first of these is the understanding that at the moment of orgasm, magnetic fields are generated. In truth, these fields are created through what you would call foreplay—the stimulation of the senses through touch.
The Initiate then, using the power of the breath, sends the energy of the inhales into the Serpents and then with the exhales sends the energy of the breath deeper into the serpentine bodies, causing them to become “alive,” so to speak. Eventually they will writhe, or move, from the power of the breath and the intention of the Initiate. At this point, a Chalice is imagined inside the head with the Two Serpents facing off each other at the lip, the pineal gland resting at the bottom of the Chalice.
From the left side of the crown an energy descends that is liquid-like in its nature.
Again, if they focus upon this light, a kind of ecstasy arises.
For ecstasy is food and nourishment to the Ka body.
(Electric and magnetic polarity: nesting in the beloved’s field)
By nature the male is electric from an alchemical standpoint, while the female is magnetic. It is the nature of electricity to move and to act, while it is the nature of magnetics to nest—enfold.
For once a male Initiate’s Ka is charged, he, by nature, wants to act, to do something. Yet if he can discipline himself, train himself to continue lying with his Beloved, he can nest himself in the rich magnetics created through their love, their sex, and strengthen the Ka to a greater extent.
Obstacles To Flight, but which in your language is best stated as “psychological issues.” The term Obstacles To Flight refers to hindrances to the unfolding of one’s Horus nature, the aspect specifically that can fly upward into elevated states of consciousness.
There are attitudes, beliefs and emotional habits that are counter-productive to flight, or the elevation to consciousness, which is what we refer to when we say Obstacles To Flight.
If this is the case, he will find it difficult to relax into the nesting of the magnetic fields, since at a psychological level, it is experienced as surrendering to the feminine. If the male Initiate has issues with his mother of childhood, he may engage these consciously or unconsciously with his partner.
In the process of the Sex Magic of Isis the substances transformed are literally the sexual fluids, hormones, neurotransmitters and other substances not yet discovered by your science. But it also involves a transformation of one’s psychology.
By nature, the Sex Magic of Isis steps up the alchemical process. The heat gets turned up, so to speak, the dross becomes clear, that which needs to be purified comes painfully into focus.
(Shame as poison, ecstasy as nourishment)
On the contrary, shame is a poison to the Ka body, a toxic element that decreases its vitality and potency.
Search out the catacombs of your own mind and heart, seek out the dark places in yourself where shame resides and remove it. Find every opportunity to create ecstasy, for it strengthens you and potentizes the Ka. May the obstacles to your flight be few and the blessings along your journey be many.
To the extent that the male Initiate is able to nest into the magnetic fields with his Beloved and draw into himself the vibrational energies of these magnetics—to this extent he is making contact with Isis herself, the Cosmic Mother, the Creatrix of all time and space.
Their purpose is to familiarize you with the feeling, the physical sensation, if you will, of subtle energy moving up the djed.
First Section The First Exercise
Place the focus of your attention, in other words, the alchemical container of your awareness, on your pelvic floor.
As you inhale, let the lower abdomen expand, and as you exhale pull in the lower abdomen.
As you inhale, imagine the energy of your breath reaching down into every nook and cranny of your pelvis. The reason for this is that you are causing sekhem to stir, and sekhem, or your life-force, is cradled in the pelvic area. As you exhale, keep your focus in the pelvis.
Then imagine a subtle energy pathway or channel that runs from your perineum up to the top of your head (the crown). The perineum is located at the lowest point of your torso, midway between your genitals and the anus.
As you inhale keep your focus in the pelvis as before. But when you exhale, shift your attention, the alchemical container of your awareness, into the channel. This will cause the energy of sekhem to enter the channel and begin to move upward.
Repeat as many times as needed to clearly sense a movement of energy up the secondary djed and into the head.
(Chi, yin/yang balance, and the bardo yoga of death)
Cultural Attitudes and the Cultivation of Chi We live in an ocean of chi. Some of it is yang, full of power and direction. Some of it is yin, receptive and resting. For the most part we are unaware of it, though it affects us on many levels.
For one, it is out of balance, and two, it is ultimately destructive. We don’t generally understand this, but yang comes out of yin.
This dazzling feat of protection is accomplished by keeping the Mind free from identification with the illusion of the mundane. According to Highest Tantra, we are (in our natures) luminous, blissful beings (utterly and perfectly divine). However, one of the effects of samsara (the illusion of this world) is to defile our Minds with the impression that we are ordinary.
The winds are subtle energies that move through the energy pathways of the body (called meridians by Taoists and nadis by Yogis).
Death, from this perspective, is a dissipation of the winds. As a result, the death process is one of successive disconnection from the five senses. Ultimately, with no input from the senses, there is only consciousness. And with no sensory object to focus upon, consciousness focuses upon itself. For a moment, depending upon the clarity of the individual, there is a spontaneous arising of bliss and clear light (light without attributes). If one has been trained in the yoga of the bardos (states of being, especially those in the death realms), it is possible to remain in this clear light without the need for re-embodiment within samsara.
Repetition of this radical shift in perception eventually results in high degrees of spiritual illumination, and an ability to remain aware during death and the after-death experiences of the Bardos.
They agree to walk the path to godhood together, side by side, through both heaven and hell, through the brilliant summits where all things are suddenly crystal clear, and through the dark valley of psychological death where it is hard to even see one’s foot in front of the other. And yet through the darkness of not knowing, a deep primordial force begins to rise up. It requires an unusual type of holy trinity—three things for it to do its most holy task—mutual safety, psychological honesty and appreciation of the Beloved. Have a good journey!